Florida International University Feminism Political Ideology Paper Based on the relevant lecture(s) and assigned reading, discuss whether feminism is a pol

Florida International University Feminism Political Ideology Paper Based on the relevant lecture(s) and assigned reading, discuss whether feminism is a political ideology in its own right–or if the principles of feminism are better understood in relation to other ideological traditions we’ve discussed thus far in the semester.

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Based on the relevant lectures and assigned reading for Week 11, take a clear position on your chosen question. No “fence-sitting.” Provide as much support for your position and claims as possible. This also means explaining how the evidence you present supports your claim. Evidence/support rarely, if ever, “speaks for itself.” Make sure that all references to the assigned reading include page numbers [e.g., (Losurdo, pg. 15).] and all references to the lecture are cited by the week of the lecture and the title of the slide being referenced [e.g., (Lecture, Week 1, “What is Liberalism?”).]. Citations should be placed at the end of the relevant sentence(s), prior to the final punctuation. If you include mentions of current events, news stories, or historical events, please provide proper citations for those as well. Please use in-text/parenthetical citations, not footnotes or endnotes, for all citations. Remember, you need to include citations for all references to words AND ideas that are not your own, regardless of whether you are quoting directly or not. Please email me if you have a specific question about the reference/citation requirements. Any post that does not include any properly cited references will not receive credit. Posts that have some properly cited references but are missing other citations where they are necessary, will receive partial credit. Article information v
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Journal of Black Psychology
2018, Vol. 446) 589-592
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Becoming Visible: Black
Lesbian Discussions
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Challenging Imperial
Feminism
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Taylor, K. (Ed.). (2017). How We Get Free: Black Feminism and the Combahee River
Collective. Chicago, IL: Haymarket Books. 200 pp. $15.95 (paperback).
Challenging Imperial
Feminism
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Reviewed by: Frances Adomako, Howard University, USA
DOI: 10.1177/0095798418793284
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How We Get Free: Black Feminism and the Combahee River Collective,
edited by Keeanga-Yamahtta Taylor, marks the 40th anniversary of the semi-
nal radical Black feminist text, The Combahee River Collective Statement.
The concise and powerful book contains the original statement, along with
Taylor’s interviews with three of the original organizers of the Combahee
River Collective (CRC)—Barbara Smith, Beverly Smith, and Demita
Frazier—as well as contemporary Black feminists Alicia Garza, cofounder of
#BlackLivesMatter, and Barbara Ransby, a historian, writer, and activist.
The introduction starts with a conversation between Taylor and contempo-
rary Black feminist activists on the current state of Black political activism
through the lens of the CRC statement. In her eloquent style, Taylor discusses
the psychopolitical influence of capitalism, specifically addressing its current
consequences in the form of economic depravity and police brutality on the
lives of Black women and the Black community as a whole. Taylor empha-
sizes the ways in which “interlocking systems of oppression,” a concept that
preceded Kimberlé Crenshaw’s term intersectionality, and coined by the
Black feminists of the CRC, has dominated the experiences of Black women.
In her analysis, she makes the case that racial, sexual, and class oppression
force Black women to negotiate between spaces of power and privilege,
while simultaneously creating opportunities for resistance in the face of
White, capitalist, and heteronormative patriarchy. Taylor underscores that the
revolutionary politics of the CRC lies in its defining of identity politics as a
lens through which to view Black women’s lives and experiences, moving
beyond descriptions and into critical analysis that makes possible Black
women’s “political action and liberation” (p. 13).
Following Taylor’s positioning of the statement as foundational to under-
standing both Black politics and intersectional feminism as well as contempo-
rary Black sociopolitical movements, such as #BlackLivesMatter, is the 1977

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